Ņemot vērā pašreizējo ģeopolitisko situāciju, pastāv iespēja, ka Latgale kā teritorija militarizēsies. Šādā antiutopiskā scenārijā militarizētā Latgales teritorija kalpos kā mācību poligons. Sevišķi derīgi būs – jau ir – tukšojošies pilsētciemi, jo tie labi kalpo urbānās karadarbības simulācijai. Militarizētā teritorijā neviens nedzīvos, tajā uzturēsies īslaicīgi.
Latgali Latvijā raksturo fundamentāla un līdz šim neatrisināta – un, iespējams, pašreizējā valsts pārvaldes modelī nemaz neatrisināma – spriedze. Problēma, manuprāt, meklējama tieši Latgales – un līdz ar to arī Latvijas – atpalicības skaidrojumos.
This special issue of Focaal (vol. 2023, issue 96) – guest edited by the EMPTINESS team – focuses on the politics of emptiness. The people who think of emptying as a loss and those who think of emptying as an opportunity are not the same political subjects. The shift from thinking about emptiness as a loss to thinking about emptiness as an opportunity is a political shift, a moment of decision about the place of the present in a framework of meaning that gives form and direction to life. There is no neutral platform, no shared frame, in which all – those who see emptiness as a loss and those who see it as an opportunity – can be equally represented or can equally take part.
Dace Dzenovska argues that the encounter between the Latvian subject and its very own Russian imperialism represents a clash of sovereignties. If the Latvian subject strives for an international relations version of sovereignty that allows it to join existing alliances, the Russian state as a multinational federation – or an empire – strives for a geopolitical version of sovereignty that allows it to constitute – or reshape – orders.
Drawing on ethnographic analysis of the tensions surrounding the Danish presence in the Latvian countryside and on historical analysis of the shifting regimes of ownership and rule since the beginning of the twentieth century, this article traces the emergence of ‘good enough sovereignty’ as a form of political practice aimed at ensuring continued existence of the Latvian state and Latvian farmers.
This forum is one attempt to make sense of the war and related events in a constantly shifting landscape. Each of us finds ourselves trying to track an avalanche-in-motion, figuring out what the war means for our interlocutors and their families, for their livelihoods and futures, for their practices of social navigation when homes and/or hopes have been upturned.
A sense of embattlement has emerged as an increasingly common mode of experiencing the European present and thinking about its future. Is this a reinvigoration of politics or a dangerous amplification of political differences?
This series argues that emptiness is emerging as a concrete spatial-temporal coordinate in the global landscape of capitalism and state power, and a heuristic device of political struggles.
...The mess was sorted, but only insofar as it tidied up the in-between space between the old world that had ended, and the new world that could not yet be seen.
Muzeji ir instrumenti, ar kuru palīdzību sakārtot haosu, kas radies tukšošanās rezultātā. Tie ir arī tilti, ar kuru palīdzību mēģināt pievienoties globālajai apritei un tādējādi – nākotnei. Ja muzeja nav, tad, iespējams, nav arī kārtības, pasaule var paiet garām, un rītdiena labākajā gadījumā būs tāda pati kā šodiena.
The concept of 'emptiness' conjures up a rich archive of meanings – from chaos before order, to 'empty lands' settled by colonial modernizers, to the existential emptiness of modern subjects. It is a malleable and generative concept that connects things that are not the same, but may be of the same kind.
As a social formation, emptiness consists of: (1) an observable reality wherein places rapidly lose their constitutive elements (people, infrastructure, services, social networks, and the future); (2) a way of life that emerges in response to such changes, which seem irreversible; and (3) an emic interpretive framework for making sense of the new reality.
If you would like to find out more about the project or contribute a blog on a resonant aspect of your own research to the Field Reports section of our website, please get in touch by writing to emptiness@anthro.ox.ac.uk.